Reflecting on the Gospel for the Seventh Sunday in Ordinary Time

From The Gospel of Mark by Mary Healy, reflecting on Mark 2:6-8:

Jesus’ word is what philosophers call a “performative statement,” a statement that brings about what it says. He is not merely telling the man that God has forgiven him; he is effecting that forgiveness. The significance of this stunning claim is not lost on the audience, some of whom are scribes trained in the law. They know well that forgiveness of sins is a prerogative of God alone (see Ps 51; Isa 43:25). Understandably, they are discomfited, and think to themselves, He is blaspheming. By perceiving these unspoken misgivings, Jesus gives the first evidence that his claim is legitimate, for it is God who reads the human heart (1 Sam 16:7; Jer 12:20; Sir 42:18). 

© 2008 Mary Healy and Baker Academic. Unauthorized use of this material without express written permission is strictly prohibited.
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2 Comments

Filed under From the Catholic Commentary on Sacred Scripture, Lectionary, Mary Healy, The Gospel of Mark

2 responses to “Reflecting on the Gospel for the Seventh Sunday in Ordinary Time

  1. Pingback: Resources for Mark 2:6 - 8

  2. In polytheistic religions, the gods are more likely to have literal sexual genders which would enable them to interact with each other, and even with humans, in a sexual way. In most monotheistic religions, there is no comparable being for God to relate to in a literal gender-based way. Thus, in Classical western philosophy the gender of this one-and-only deity is most likely to be an analogical statement of how humans and God address, and relate to, each other. Namely, God is seen as begetter of the world and revelation which corresponds to the active (as opposed to feminine receptive) role in sexual intercourse.

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